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PRODID:-//EuroSEAS 2024//EN
X-WR-CALNAME:EuroSEAS 2024
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TZID:Europe/Amsterdam
X-LIC-LOCATION:Europe/Amsterdam
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TZOFFSETTO:+0200
DTSTART:19700329T020000
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DTSTART:19701025T030000
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BEGIN:VEVENT
DTSTAMP:20241121T125400
UID:euroseas-2024-islamic-reform-salafism-and-the-salafization-of-state-and-society-in-southeast-asia-1
SUMMARY:Islamic Reform, Salafism, and the Salafization of state and society in Southeast Asia (1)
LOCATION:REC A2.06
DESCRIPTION:Movements of Islamic reform have played pivotal roles in reshap
 ing society, culture and the state in Southeast Asia (as well as elsewhere)
 . In the early twentieth century the dominant form of reform was Islamic mo
 dernism as exemplified by the various Kaum Muda movements of the Malay-spea
 king world and Muhammadiyah, Al-Irsyad and Persis in Indonesia. Modernists 
 criticized what they considered as superstition and advocated the reconcili
 ation of Islam with modern science and technology. They embraced rational d
 ebate and easily adopted the ideas of nationalism and democracy.\nFrom the 
 1980s onward, various forms of Salafism gained prominence, largely due to t
 he proselytizing efforts of graduates from Islamic universities in the Arab
 ian Gulf. Unlike earlier reformists, “purist” Salafis focused almost exclus
 ively on the purification of religious beliefs and practices, stayed aloof 
 from politics and rejected many aspects of modern culture. Muslim Brotherho
 od-influenced “political” Salafis shared the purifying spirit but embraced 
 modern science and technology, organization, and active political involveme
 nt. Salafis have remained a minority among Muslims all over Southeast Asia 
 but have had a considerable impact on the gradual “Salafization” of Islam, 
 i.e. the increasing scripturalism, the disappearance of many traditional re
 ligious practices that were embedded in local culture, and the emulation of
  Arabized Muslim lifestyles.\nThis panel will discuss the various modalitie
 s of the impact of Salafism on state and society in Southeast Asia’s Muslim
 -majority and Muslim-minority countries. This includes the impact of Salafi
  discourse on popular culture, such as the “hijabers” and “hijrah” movement
 s, and engagement of Salafis with the state and the various ways in which t
 he state has de facto supported the Salafization of society.
URL:https://euroseas2024.org/panels/islamic-reform-salafism-and-the-salafization-of-state-and-society-in-southeast-asia
DTSTART;TZID=Europe/Amsterdam:20240725T090000
DTEND;TZID=Europe/Amsterdam:20240725T103000
END:VEVENT
BEGIN:VEVENT
DTSTAMP:20241121T125400
UID:euroseas-2024-islamic-reform-salafism-and-the-salafization-of-state-and-society-in-southeast-asia-2
SUMMARY:Islamic Reform, Salafism, and the Salafization of state and society in Southeast Asia (2)
LOCATION:REC A2.06
DESCRIPTION:Movements of Islamic reform have played pivotal roles in reshap
 ing society, culture and the state in Southeast Asia (as well as elsewhere)
 . In the early twentieth century the dominant form of reform was Islamic mo
 dernism as exemplified by the various Kaum Muda movements of the Malay-spea
 king world and Muhammadiyah, Al-Irsyad and Persis in Indonesia. Modernists 
 criticized what they considered as superstition and advocated the reconcili
 ation of Islam with modern science and technology. They embraced rational d
 ebate and easily adopted the ideas of nationalism and democracy.\nFrom the 
 1980s onward, various forms of Salafism gained prominence, largely due to t
 he proselytizing efforts of graduates from Islamic universities in the Arab
 ian Gulf. Unlike earlier reformists, “purist” Salafis focused almost exclus
 ively on the purification of religious beliefs and practices, stayed aloof 
 from politics and rejected many aspects of modern culture. Muslim Brotherho
 od-influenced “political” Salafis shared the purifying spirit but embraced 
 modern science and technology, organization, and active political involveme
 nt. Salafis have remained a minority among Muslims all over Southeast Asia 
 but have had a considerable impact on the gradual “Salafization” of Islam, 
 i.e. the increasing scripturalism, the disappearance of many traditional re
 ligious practices that were embedded in local culture, and the emulation of
  Arabized Muslim lifestyles.\nThis panel will discuss the various modalitie
 s of the impact of Salafism on state and society in Southeast Asia’s Muslim
 -majority and Muslim-minority countries. This includes the impact of Salafi
  discourse on popular culture, such as the “hijabers” and “hijrah” movement
 s, and engagement of Salafis with the state and the various ways in which t
 he state has de facto supported the Salafization of society.
URL:https://euroseas2024.org/panels/islamic-reform-salafism-and-the-salafization-of-state-and-society-in-southeast-asia
DTSTART;TZID=Europe/Amsterdam:20240725T110000
DTEND;TZID=Europe/Amsterdam:20240725T123000
END:VEVENT
END:VCALENDAR